Mideast Piece

- “Cairo Freeze!”

- “Cairo Freeze!”

Were you wondering how to make a Lebanese Couscous to knock the socks off that certain someone you’ve been trying to impress? Look no further than this expert recipe, courtesy of our friends at AHBAB:

This dish is entirely unlike North African couscous. In the first place, the grains are quite large, more like small peas than the tiny fluffy grains of Tunisian or Moroccan couscous. In the second, the fiery flavors of North African couscous are missing from this preparation, which relies on warm, rounded Middle Eastern aromatics, like cinnamon and cumin, offset by cooling cilantro. The dried chickpeas need to soak overnight, so plan accordingly.

SERVINGS: 6 TO 8

1 cup dried chickpeas (7 ounces), soaked overnight
5 tablespoons extra-virgin olive oil
4 tablespoons unsalted butter
One 4-pound chicken
Two 1-pound lamb shanks
1 1/2 pounds pearl onions, peeled
3 small cinnamon sticks
3 bay leaves
Kosher salt
1 pound maghrabiyeh couscous
Boiling water
2 teaspoons cinnamon
2 teaspoons cumin
1/3 cup plus 2 tablespoons minced cilantro
Lemon wedges and toasted pita triangles, for serving

1. In a medium bowl, cover the chickpeas with 1 inch of water and stir in the baking soda. Let soak overnight.

2. Drain and rinse the chickpeas. In a medium saucepan, cover the chickpeas with 1 inch of water and bring to a boil, skimming as necessary. Cook the chickpeas over low heat until very tender, about 40 minutes. Drain the chickpeas, reserving 1 cup of the cooking liquid.

3. In a food processor, puree all but 3/4 cup of the chickpeas until smooth; add some of the reserved cooking liquid if the puree is dry. Add the tahini and lemon juice and process until satiny. Add more of the reserved cooking liquid until the consistency is that of sour cream. Transfer the hummus to a bowl.

4. Remove the skins from the reserved chickpeas. Mash the garlic with the salt until smooth. Stir the garlic into the hummus and transfer to a shallow bowl. Add the parsley to the olive oil and drizzle it over the hummus. Garnish with the whole peeled chickpeas and serve.

MAKE AHEAD: The chickpeas can be cooked 1 day ahead and refrigerated.

NOTES: Good tahini (sesame paste) has a sweet, nutty flavor without a trace of bitterness. Be sure to stir any separated oil back into the tahini before measuring.

- “Cairo Freeze!”

A banner day for Jerusalem

It’s a march! It’s a protest!

Celebrating diversity in Jerusalem!

Ensuring democracy

Family fun - kippot, babies, and lebians!

From Ha’aretz:

They’re here, they’re queer - be proud of Israel
By Bradley Burston

JERUSALEM - I’m proud of the State of Israel. It may have more faults per capita than any nation in the world, faults which are duly broadcast, rerun, critiqued, and condemned as nowhere else. It may have more critics per capita than anywhere else in the world, in particular among its majority population of restive, instinctively kvetching, eternally disappointed Jews.

I know every criticism by heart. I’ll see your every damning denunciation, and raise you 10. But I am proud of this country, and the gay pride parade in Jerusalem goes a long way toward explaining why.

I am proud of a country which - under the burden of a 24/7 threat of Islamic Jihad terrorism, under a daily Hamas barrage of Qassam missiles on a small town in the Negev, under an explicit Iranian threat of erasure in the future and client militia brushfire wars in the near present - deploys 8,000 police, nearly half of its entire active-duty force, to protect a parade in Jerusalem by a minority group that is routinely denigrated by many members of two of the holy city’s largest and most vocal communities: the ultra-Orthodox and the Palestinians.
I am proud of the gay community, which made strenuous efforts to assure that the parade would be held in areas far from the ultra-Orthodox neighborhoods and other areas where the march would serve to offend residents.

I am proud of the police for standing up to yeshiva students who, screaming “Nazis! Nazis! Nazis!” at the officers, pelted them with rocks, bottles, angle iron and Molotov cocktails, all the while breaking windows, smashing streetlights, and setting fire to tires and garbage dumpsters.

I am proud of ultra-Orthodox rabbis and yeshiva masters, who, though appalled by the parade and what they see as the abomination of homosexuality, publicly and unequivocally forbade their students from taking part in violent demonstrations.

I am proud of a country that scorns the slimy Meir Kahane disciple Itamar Ben-Gvir when he screams at gay celebrants in a Tel Aviv parade “the Nazis should have finished you off.”

I am proud of the policeman on King David Street who, when asked by a passing pre-schooler about the flag with the rainbow colors, replied, “There are boys who love boys, and girls who love girls.”

I am proud of a country in which the army’s influential radio station airs the views of the daughter of the prime minister when she states that the right of gays and lesbians to march in their capital city is as inherent as their right to vote.

Just as I am proud of Israel’s last Eurovision song contest winner, an acclaimed diva who began life as a man, who told a television interviewer why she believed that in the interest of respect for the holy city, the parade should not be held there.

And I am proud, as well, of the fact that Israel Television gave air time to a rabbi to explain his strong opposition to the march, and to the woman anchor who, asked by the rabbi what she would do if her son told her she was gay, said that she would hold him and be grateful for his openness.

There are many who argue that a Jewish country cannot countenance a public celebration of homosexuality. It is time for them to take the advice of leading rabbis, who placed this announcement in the Lithuanian Haredi newspaper, as quoted by the Jerusalem Post:

“Demonstrating should be done by each person in his place [by feeling outrage in the soul, by praying and beseeching (God) against the loathsome blasphemy].”

All of us who live here have our personal list of obscenities, perversions and abominations, as committed by our fellow Jewish residents of Israel. We may find their actions politically abhorrent, culturally unbearable, spiritually bankrupt, personally offensive.

They are a big part of the price of living in this country, riven along fault lines dividing and enraging left and right, secular and religious, Mizrachi and Ashkenazi, sabra and immigrant.

It may be the built-in flaw of a Jewish homeland, this infighting among the Jews it has brought home.

But as the gay pride parade proves, the most profound strength of a Jewish country are those Jews who strive to learn to live with the Jews with whom they so profoundly differ.

We’re here. By definition, we are all of us, each in our own ways, queer. We should, all of us for our own reasons, be proud.

I recently came across “Cairo Freeze!” by T. Shahin, an Egyptian freelance editorial cartoonist. His cartoons are often connected to human rights in the region, including the status of GLBT individuals.

Over the next couple of weeks I will run a few of his cartoons and - ongoing - keep an eye open for anything GLBT-related. Enjoy!

Thursday’s Jerusalem Parade for Pride and Tolerance was small and mild by any standards; however, for this veteran of Pride events in New York, Montreal and elsewhere, Thursday was something far more meaningful and important than these show-stoppers.

Jerusalem is supposed to stand for the best values of the world’s oldest religions. GLBT individuals demanding rights and visibility one afternoon a year might offend the “religious” sensibilities of many people living here, but that is not the point. Women demanding the vote offended sensibilities at one point, and so did blacks living outside the system of slavery.

Jerusalem’s GLBT community must keep marching until there is no need to march anymore. It must work harder to reframe this event as an equality rally, because there are powerful (read: ultra-Orthodox) forces attempting to portray it as some kind of recruiting event or sex parade.

It took the ancient Hebrews 40 years of wandering and pain in the desert to go from slavery in Egypt to the Promised Land. Considering the first shots in the modern struggle for GLBT rights were fired just in the past few decades, we can expect a similar journey. It’s necessary and dangerous, but - for many of us - sitting on the sidelines is out of the question.

Here are some of my photos from Thursday’s event; again, they’re a lot less racy than the Tel Aviv photos earlier in June, but - at least to me - a lot more special.

Below is Adam Russo, who was stabbed by a knife-wielding “yeshiva” student during Jerusalem’s Pride event two years ago.

7000 police officers to secure gay parade

Fires break out around Jerusalem
Gay pride protestors suspected of starting fires in capital, Beit Shemesh region

Shas MK proposes ‘rehab centers’ for gays

Let’s look at two developments related to the Pride rally scheduled in Jerusalem today.

This first development is that - much to my surprise - the city’s leading rabbis told their people to stop setting things on fire and throwing stones at police officers to prevent the event from taking place. This was a rare show of common sense and civic duty from the leaders of a population that - to put it diplomatically - does little for the city’s social fabric outside its own gates and spreads hate in many directions. Read more about this development here.

Unfortunately, a gay city councilor has received numerous death threats this week for publicly supporting the rally. Sa’ar Netanel is being given police protection following the threats and the posting of his telephone number on fliers taped to polls in ultra-Orthodox neighborhoods. It also appears in Web forums and message boards operated by sect members. Read more here.

One step forward, and another back.